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Like the ancient civilizations of the Old World, those in the New World were characterized by kingdoms and empires, great monuments and cities, and refinements in the arts, metallurgy, and writing; the ancient civilizations of the Americas also display in their histories similar cyclical patterns of growth and decline, unity and disunity.In the New World the roots of civilization lay in a native and the first experimentations by the early Americans with plant cultivation.Over time, people who once spoke the same language become separated from one another and their languages evolve until finally, a new language comes into existence. In 2005, 371,730 persons spoke the Tzeltal language, representing 6.18% of all indigenous speakers in . The Mazateco language was spoken by 206,559 individuals in 2005, accounting for 3.44% of the indigenous speakers.This is, in fact, a very simple explanation for what is a very complex evolution that may take place over hundreds or thousands of years. Many Otomis traveled north with the Spaniards in the early colonial people and settled in some areas of Jalisco, Nayarit and Guanajuato, but many of them assimilated and did not hold onto their language and culture. The Totonaca language was spoken by 230,930 persons in 2005, representing 3.84% of the indigenous speakers in (42.0%). Mazateco is spoken in several states, but is most predominanet in spoke the Huasteco language, making up 2.49% of all indigenous speakers.The Indigenous Languages of Mexico: A Present-Day Overview Mexico's 1921 Census: A Unique Perspective Mexico's 2010 Census: A Unique Perspective Indigenous Mexico Statistics: The 2005 Conteo Extranjeros in Mexico (1895-2000) The Indigenous People of Zacatecas The Mexicanization of the Zacatecas Indians Genealogical Research in Zacatecas Indigenous Roots: Zacatecas, Guanajuato and Jalisco (the Chichimeca Story) The Caxanes of Nochistln: Defenders of their Homeland reveals that a multitude of languages are used by Mexican nationals throughout the country. In 2005, it was believed that 423,216 Mexicans spoke one of the 57 Mixtec languages, representing 7.04% of all indigenous speakers.It is true that the percentage of Mexicans who are speaking indigenous languages is steadily declining, but a great many people have held on to their mother tongue, sometimes taking it with them to other parts of , Quintana Roo and a multitude of other states where they have migrated to in recent decades. Mixtecs are unique in that they have migrated in large numbers to every corner of the is characterized by numerous valleys and mountains, which tend to separate closely related peoples.cultures that evolved in Mesoamerica (part of Mexico and Central America) and the Andean region (western South America) prior to Spanish exploration and conquest in the 16th century.
In the mid-18th century, the Bourbon dynasty embarked on a series of reforms to revitalize the Spanish Empire which became the source of grievances by the Creoles and their motivation to break with Spain. Day of the dead in Teotilán del Valle): This documentary witnesses the return of Zapotec spirits to the pueblo. DVD X3721 This film explores the importance of the Virgin of Guadalupe as a liberating symbol for Mexican women today. Australia, New Links to Asia investigates Australia's European roots and recent Asian influences in economic development. DVD 1: In English (narration) & Spanish (interviews), with optional subtitles in English, English & Spanish, German or French. They ask Mary's intercession, and protection for those who have died and those not yet born. DVD X8636 Depicts the lives of children and their families who labor in the Mexican countryside. DVD X2318 The history of the Mayas and their culture is shown through the remains at Copan, Palenque, Tikal, Yaxchilan, Bonampak, and Chichen Itza. Discusses the health consequences of this exposure and the Mexican government's environmental controls. Presented at the International Latino Film Festival held in the San Francisco Bay Area. President Wilson sent General John Pershing and his calvary troops to hunt down Villa in Mexico, but they were never able to even catch sight of him. The continuation of their culture depends on the vitality of their oral traditions. Video/C MM796 A powerful documentary about the personal struggles behind the construction of a massive elevated freeway over Mexico City. Revealing a pattern of intervention, the film focuses on U. intervention in Guatemala, Vietnam, East Timor, El Salvador and Palestine/Israel. Video/C 9833 This ethnographic film depicts how New Agers, the Mexican state, tourists and 1920s archaeologists all contend to "clear" the site of the Maya city of Chichen Itza in order to produce their own idealized and unobstructed visions of "Maya" while the local Maya themselves struggle to occupy the site as vendors and artisans. Directed, edited, shot and produced by David Redmon & Ashley Sabin. DVD X3714 Presents a portrait of Juchitan, a small Mexican city near the Guatemalan border where homosexuality is fully accepted. Economists, free trade advocates, and Latino community leaders debate our free trade future. His research unveils a legacy of fictional and documentary depictions of Villa dating from the silent film era, revealing a world unsure whether to venerate or to fear this imposing figure and the forces of popular revolution that he embodied. Presented at the International Latino Film Festival held in the San Francisco Bay Area. Treasure Island: Devoted to housing prisoners in pre-Revolutionary Cuba, this island becomes transformed into an important site for agricultural production. Video/C 3343 In recent years, Havana has become famous all over the world for the morbid charm of its flaking facades. A Cuban propaganda film first exhibited outside of Cuba and the Soviet Union in 1992. "From Exile to Ethnicity: Nestor Almendros and Orlando Jimemez-Leal's Improper Conduct." In: The Ethnic Eye: Latino Media Arts. Cuban Hip Hop demonstrates the creative and indestructible spirit of the island and its people despite the hardships of the U. 15 min.) -- Nosotros en el Cuyaguateje (1972, 10 min.) -- Para construer una casa (1972, 17 min.) DVD X383 Contents: Retornar a Baracoa (1966, 16 min.) -- Coffea Arabiga (1968, 18 min) -- Desde la Habana (1969, 18 min.) -- Taller de Linea y 18 (1971, 15 min.) -- Reportaje sobre el Puerto pesquero (1972, ca. L is for Martin Luther King, B is for Bobby Kennedy and J is for John F. Alvarez implicates Johnson in all three assassinations, portraying his presidency as the culmination of a history of socio-political corruption. When he is mysteriously released he makes a second attempt to flee with friends in a homemade raft but the group finds terror at sea and their search for freedom becomes a journey for survival. Directed by Frances Mc Elroy & Mara Teresa Rodrguez. DVD 8909 A Cuban news report on the Bay of Pigs invasion by CIA trained mercenaries. It also includes footage of Fidel Castro surveying the results of Cuba's victory. Some of the differences between the Lucumi (Yoruba/Santeria) and Abakua beliefs are also discussed. As thousands of pilgrims live a night of frenzy and immoderation, the filmmakers neither interpret nor analyze this religious event, but simply observe and present its visuals of fervor and devotion. nos divorciamos (10 min.) -- Ano 32 de las revoluccion (3 min.) -- Reportaje a la vinegreta (6 min.) -- El Centralito Guarapera (9 min.).
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Video/C 7897 The people of South and Central America and the Caribbean reflect on their lives, their history and societies in this series. This tape examines the early civilizations in Central and South America, primarily the Maya, Aztecs, and Incas. Video/C 6402 : Covers the fighting during the American Revolution from Lexington and Concord to the British surrender at Yorktown in 1781, an extraordinary story of a small group of colonials challenging and defeating the most powerful empire in the world. DVD X2301; Video/C 7459 Explores the environmental devastation and urban chaos of Tijuana's assembly factories and the female laborers who have organized themselves for social action. Scenes of the Toa River region reveal island life in remote villages.
For others, it represented a radical break with a monarchical past and a move towards a republic and democratic politics. In "Maquilapolis," Carmen and her friend Lourdes confront labor violations, environmental devastation and urban chaos, reaching beyond their daily struggle for survival to organize for change, taking on both the Mexican and U. Produced and directed by Vicky Funari, Sergio De La Torre. "The Virtual Realities of US/Mexico Border Ecologies in Maquilapolis and Sleep Dealer." Environmental Communication, Jun2011, Vol. DVD 9295 A film in twelve chapters which tells the tales of people from Bombay, Mexico City, Moscow and New York, who are all struggling for daily survival, with ingenuity, intelligence and dignity. Video/C 8920 This documentary adds visuals from disparate sources to the words of Xavier Icaza, a Mexican writer from nearly a century ago. Contains exclusive, authentic footage of transportation modes and warfare and other aspects of the Mexican Revolution. Includes interviews with members of Mexico's finance community and its micro-business association CAME. Video/C 4306 An examination of politics and human rights violations in modern Mexico through the experiences of Dr. Contrasting the high-tech facilities and fashionable neighborhoods with its sprawling slums and struggling inhabitants, the program outlines the relationship between foreign investment and the worldwide need for cheap labor, which Mexico and its indigenous peoples readily supply. Documents the opposition to the actual trade pact from significant voices within the PRI, Academia, Labor, and the PRD. Segment from the television program Rights & wrongs broadcast August 25, 1993. Video/C 1778 Records the history and political events in Mexico from the Mexican revolution to the 1988 presidential elections through interviews and the use of extensive archival materials. That same year, Landrián was accused of plotting to assassinate Castro. He made a total of 13 documentaries, although they were heavily censored and prevented from being part of the Cuban Film Industry.